Tuesday, June 15, 2010

Can You Recap A Beer Bottle With A Used Cap

101 quotes about atheism

Famous atheist bloggers ( link) has written some time ago to a now very famous article in which he has made 101 websites around the disbelief together. The original article can be found here .

me the review has so impressed that I decided to translate the quotations. Here is the result:

first The fact that a believer is happier than a skeptic is comparable to the fact that a drunken man is happier than a sober. The happiness of credulity is a cheap and dangerous goods. - George Bernard Shaw

second Faith means to know the truth do not want. - Friedrich Nietzsche

third I believe in God, I only spell it nature. - Frank Lloyd Wright

4th We must question the logic of an omniscient, omnipotent God who creates the wrong people and then blames them for their misbehavior. - Gene Roddenberry

5th The ignorance and to give them was to call it God has always been precocious, and it remains so today. - Isaac Asimov

6th A man is taken up for his faith in a church and for his knowledge thrown out again. - Samuel Clemens (Mark Twain)

7th Religion is the common people as true, by the wise as false, and by the rulers felt to be useful. - Seneca the Younger

8th The philosophy consists of questions to be answered, perhaps never. Religion consists of answers that may never be questioned. - Anonymous

9th Not only is there no God, try to mal am Wochenende einen Klempner zu kriegen! – Woody Allen

10. Wenn ich kein Atheist wäre, würde ich an einen Gott glauben, der die Entscheidung, wen er retten soll und wen nicht, auf der Basis der Gesamtheit des Lebens eines Menschen trifft, nicht auf der Basis des Musters ihrer Worte. Ich denke, er würde einen ehrlichen und rechtschaffenen Atheisten einem Fernsehprediger bevorzugen, der nur von Gott, Gott, Gott redet und dessen Taten alle schlecht, schlecht, schlecht sind. – Isaac Asimov

11. Glaube an das Übernatürliche zeugt von einem Versagen der Vorstellungskraft. – Edward Abbey

12. Mit oder ohne Religion würden gute Menschen Gutes und schlechte Menschen Schlechtes tun. Aber damit gute Menschen Schlechtes tun, dafür braucht es die Religion. – Steven Weinberg

13. Ich denke immer noch, dass ein Kirchturm mit Blitzableiter ein gewisses Vertrauen vermissen lässt. – Doug McLeod

14. Es gibt genau zwei Sorten von Menschen: Intelligente Menschen ohne Religion und religiöse Menschen ohne Intelligenz. – Abu'L-Ala-Al-Ma'Arri

15. Wo doch die Bibel und die Kirche so offensichtlich falsch liegen, was die Frage betrifft, woher wir kommen, warum sollten wir ihnen bei der Frage, wohin wir gehen, trauen? – Anonym

16. I hege Misstrauen gegenüber Menschen die genau wissen, was Gott will, weil I have noticed is that it always coincides with their own interests. - Susan B. Anthony

17th The invisible and the non-existent look very similar. - Delos B. McKown

18th Two hands working can do more than thousands of folded in prayer. - Anonymous

19th Atheism gives people of sense, to philosophy, to piety, to laws, to reputation, which could be all of the policies of outward moral virtue, even if religion would disappear. But religious faith but rejected all of these and established an absolute monarchy in their midst. - Francis Bacon

20th The God of the Old Testament is arguably the most unpleasant character of the entire seal: jealous and proud to be a petty, unjust, unforgiving control-freak, a vindictive, bloodthirsty ethnic cleanser, a misogynistic, homophobic, racist children and perpetrators of genocide, a pestilential, megalomaniacal, sadistic, capricious, vicious tyrant. - Richard Dawkins

21st A God who would continue to screw around in the universe is absurd, one God, the impact on human freedom and creativity would take would be a tyrant. Is God in your own world view, as an ego that is connected with a thought is as a cause separate from its effect, he is a creature and not the essence of being itself a powerful, all-knowing tyrant is not so different from earthly dictators who all men to mere gears in the machine that they control making. An atheism that rejects such a God is very well justified. - Karen Armstrong

22nd It's not like in the Bible that God created man in His own image. On the contrary, man created God in his image. - Ludwig Feuerbach

23rd People ask me what I think about these women-priest's history. What a woman as a priest? Women priests. Ganz toll, jetzt gibt es Priester beider Geschlechter, denen ich nicht zuhöre. – Bill Hicks

24. Alle biblischen Wunder werden letztlich mit dem Fortschritt der Wissenschaft verschwinden. – Matthew Arnold

25. Blinder Glaube ist ein ziemlich Ironisches Geschenk für den Schöpfer menschlicher Intelligenz. – Anonym

26. Sei dankbar, dass du ein Leben hast und verabschiede dich von deinem eingebildetem und anmaßendem Willen nach einem zweiten. – Richard Dawkins

27. Was ohne Beweis behauptet werden kann, kann auch ohne Beweis abgelehnt werden. – Christopher Hitchens

28. Im Christentum kommen weder Morals or religion at any point in contact with reality. - Friedrich Nietzsche

29th Women will still be very proud to have never contributed a single line to the Bible. - George W. Foote

30th On the first day God created man. - Anonymous

31st I note that we are both atheists. I believe only in a god less than you, if you understand why you reject all other gods, you will understand why I reject your God. - Stephen Roberts

32nd You do not the Bible to justify love. But so far, no better remedy invented to hatred - Richard A. Weatherwax

33rd Who is God? Well, you know, if you want something really quite doll and close your eyes and it you want? God is the guy who ignores you. - Steve Buscemi (From the film "The Island")

34th As far as I can say that after studying the scriptures it is pretty much what you do in heaven sitting all day in the area around and praise the Lord. I do not know about you, but I think after the, oh, I do not know, 50,000,000 years would I think I a bit boring. - Rick Reynolds

35th Give a man a fish and he has food for a day. Bring a man to fish and he has the food for the rest of his life. Give a man a religion and he will starve to death praying for fish. - Anonymous

36th to call atheism a religion is about the same as if you were "bald" call a hair color. - Don Hirschberg

37th God should be executed for crimes against humanity. - Bryan Emmanuel Gutierrez

38th To say that atheism requires faith is so hollow as saying that disbelief in fairies and goblins would require faith. Even if Einstein himself would tell me that an elf sitting on my shoulder, I would still ask for proof and I would have every right to do so. - Geoff Mather

39th I am not afraid of death. I was responsible for billions and billions of years died before I was born and I had not suffered the slightest inconvenience. - Mark Twain

40th Of all religions, but Christianity is the one that should inspire the most tolerance. However, Christians have been identified as the most intolerant of all men out. - Voltaire

41st And if there was a God, I think it would be very unlikely that he would have such an uneasy vanity to be offended about the fact that some do not believe in him. - Bertrand Russell

42nd God wants to prevent evil but can not? Then he is not omnipotent. Can he, will he not? Then he is malevolent. Is he both willing and able? Whence then comes evil? Is he neither able nor willing? Then why call him God? - Epicurus

43rd I am a Polyatheist - There are many gods, and I do not think so. - Dan Fouts

44th If it turns out that there is a God, I do not think he is evil. But what one can certainly say about him is that he remains much below expectations. - Woody Allen

45th A lie is a lie although all believe in it. The truth is the truth even if nobody believes it. - David Stevens

46th Men do it rarely, if ever, to think of a God who is superior to them himself. Most gods have the manners and moral ideas of a spoiled child. - Robert Heinlein A

47th 'I refuse to prove that I exist! " God says, 'because evidence was unnecessary faith and without faith I am nothing! " - Douglas Adams

48th It's not the parts of the Bible, which I do not understand that annoy me, they are the parts of the Bible, which I understand. - Mark Twain

49th The one who does not think, is a narrow-minded, who, thinking that can not is a fool, he who dares not is a reflection Skalve. - William Drummond

50th Remember, Jesus would rather embarrass the gay days, as orphans give a home. - Steven Colbert

51st What is man? One of God's blunders or one of his threats? - Friedrich Nietzsche

52nd Religion is very effective in three areas: separate people, people control and deceive people. - Carle Spie Mary Alice McKinney

53rd Religion is the human mankind through the various stages Existence of more suffering and misery inflicted than any other single idea. - Anonymous

54th If a man freed from religion, so get his chances to lead healthy and fulfilling life. - Sigmund Freud

55th They thought that science could have a corrosive effect on religious faith and were worried about it. Damn it, I think they were right! Science corrode religious belief and that's a good thing! - Steven Weinberg

56th Taking the Church of the supernatural that the incomprehensible, the unreasonable, the impossible, the unknowable and the absurd, so there is nothing left but a vacuum. - Robert G. Ingersoll

57th History teaches us that nothing has brought more war, death and suffering than the word of God. - Giulian Buzila

58th Atheism is a non-prophet making organization. - George Carlin

59th We are all atheists when it comes to the lion's share of all gods, was believed in the ever. Some of us go further containing only one God. - Richard Dawkins

60th A creditor claims forgets everything must have a Creator, yet to mention who created him. - Anonymous

61st The statement that there are no atheists in the trenches gäbe ist kein Argument gegen den Atheismus, es ist ein Argument gegen Schützengräben. – James Morrow

62. Die Leute sagen oft 'Aber sicherlich ist es besser, agnostisch zu bleiben, für den Fall der Fälle?'. Meiner Meinung nach zeugt das derart von Dummheit und Verwirrung, dass ich mich in der Regel schnell aus dem Gespräch verabschiede anstatt mich einzumischen. (Wenn sich herausstellen sollte, dass ich die ganze Zeit falsch lag und es wirklich einen Gott gibt, und wenn er außerdem durch derartige legalistische Finger-hinter-dem-Rücken-verkreuzen Haarspaltereien beeindruckt werden würde, würde ich mich wahrscheinlich sowieso dagegen entscheiden, ihn zu huldigen.) – Douglas Adams

63rd If only they were properly read, the Bible is the strongest force for atheism in general. - Isaac Asimov

64th disappear if all Christians would have ever known other Christians as "not real Christians," there would be no more Christians. - Anonymous

65th An atheist is a person who has no invisible means of support. - John Buchan

66th Gods do not kill people. People with Gods kill people. - David Viaene

67th If God were suddenly condemned to live the life that he made your humanity, he would himself . Kill - Alexandre Dumas

68th Atheism is nothing more than the noises reasonable people make in the presence of religious dogma. - Sam Harris

69th I do not believe in God because I do not even think to Ms. Holle. - Clarence Darrow

70th No philosophy, no religion has ever done such a good news as this good news of atheism. - Annie Wood Besant

71st I refuse to believe in a God who is the primary cause of all conflicts on earth, racism, sexism, homophobia and ignorance preaches and then sends me to hell when I say "bad" bin. - Mike Fuhrman

72nd Faith gives you no answers, he cares only that you ask no more questions. - Frater Ravus

73rd The belief that there is no God gives me more room for my belief in family, people, love, truth, beauty, jelly and all the other things you can prove myself and make my life the best life that I ever will. - Penn Jillette

74th Absolute faith corrupts just as absolute power but absolute power is corrupt only in the hands of the absolutely faithful. - Anonymous

75th Gods are very fragile things. You can add a spark of science or a pinch of healthy Menschenverstandes zerstört werden. – Chapman Cohen

76. Die Inspiration der Bibel hängt direkt von der Engstirnigkeit des Lesers ab. – Robert G. Ingersoll

77. Leidet eine Person von einer Wahnvorstellung nennt man das Wahnsinn. Leiden viele Personen an einer Wahnvorstellung nennt man das Religion. – Robert Pirsig

78. Ich frage mich, wer den Scheißjob bekommen hat, den Planeten nach den 15000 Sorten von Schmetterlingen und 8800 Sorten von Ameisen zu durchsuchen, die sie dann letztlich an Bord von Noahs Arche genommen haben. Aber wenigstens haben wir diesen magischen Regenbogen für ihre Bemühungen bekommen. – Azura Skye

79. Ich brauche keine Religion, I have a conscience. - Anonymous

80th Man has always needed an explanation for the things he did not understand. And just when none was available, he created one. - Jim Crawford

81st I was always against religion because it requires us to be satisfied to understand the world properly. - Richard Dawkins

82nd What were the fruits of Christianity? Superstition, bigotry and persecution. - James Madison

83rd The characters and events that are depicted in the damn bible are fictitious. Any resemblance to actual persons, living or dead, is entirely coincidental. - Penn and Teller

84th If God is the Alpha and Omega, the beginning and the end knows what happened and what is to come, as it says in the Bible, why people still pray and believe that to be able to make a difference? - Mark Fairclough

85th The finality of death is the coldest truth, we must confront. Religion is the perfect distraction. - Anonymous

86th Religion is the opium of the people. - Karl Marx

87th If God created the world, who created God? And who created him that God has created? Somewhere in this line must have been something already there. Why can we will not skip the idea of \u200b\u200ba God and get right to the ground? - Ryan Hanson

88th If we assume that God only belongs to a religion and thus excluding all others, should be understood to perdition as a random fact. That should give thinking Christians, if they declare their religious faith, it does not. - Sam Harris

89th Atheists celebrate life while you're sitting in the church and celebrate death. - Anonymous

90th Animals have no gods, but they are too smart. - Ronnie Snow

91st I see that the world less marked by ignorance suffers from a vorgespieltem knowledge. It is not skeptics or explorers but threaten fanatics and ideologues, the decency and progress. No agnostic ever burned anyone at the stake, or has a heathen, heretics or infidels tortured. - Daniel Boorstin

92nd I never seen the slightest scientific proof of the religious principles of heaven and hell, of future life for individuals, or by a personal God. As for today's religion of today, it is a damn fake. Religion is just crap. - Thomas Edison

93rd Fundamentalism of any kind could be probably because of his basic condition be the absence of any intelligent thought, the worst of all weapons of mass destruction. - David J. Constable

94th To be truly free, one must have a free spirit. - Alexander Loutsis

95th Most religions prophecy the end of the world and then work together constantly in mind that these prophecies come true. - Anonymous

96th Jesus was probably brought hardly the greatest sacrifice. He knew that he would rise anyway. - Anonymous

97th Religion is like a virus that changes the behavior of its host so that it can spread further. - Jack Pritchard

98th Religions such as pills, which must be swallowed whole without chewing. - Anonymous

99th The religion of today is the mythology of tomorrow. Once deemed by many to be true but refuted by the clever. - Steven Crocker

100th The Bible - A Fairytale book of rules brainwashing. Obviously this has helped to ignite war, kill, hate, condemn and discriminate against them. - Anonymous

one hundred and first Is it not enough to see that a garden is beautiful to believe that without it there is also fairies and elves? - Douglas

Tuesday, June 8, 2010

Where Can I Buy Some Kathryn Beich Candy

Title page master's thesis

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Make Me A Wolf With A Spell For Free



Zurich University of Arts Master of Arts in Art Education depression publish & teach HS-09-10

Bergtod


overview



My master's thesis deals with the cultural history of death in mountaineering. The goal of this work is a book aimed at a target audience that is interested in history and local history questions. It consists of six chapters and an extensive complementary Illustrations. This master thesis contains the first chapter of which the investigation of a real avalanche at three levels: my own memory as a savior, working up the press reports and court decisions of that time, and an interview with affected 26 years later.
The book will appear in a publishing house that has historical and literary publications with a substantial part of the picture experience. I imagine the Berne AS before publishing.

The relevance of the topic is given in view of the many mountain accidents with a correspondingly extensive media coverage. In the course of this work, I have found that the risk awareness in the mountain but is very present. But this awareness does not lead to a decision to abandon ever increasing difficulty. The flow reached often experience when climbing for climbers outweighs the risk of dying. My personal approach results from a decade-long mountaineering activity as SAC tour leader and personal experience in the recovery of accident victims, as well as extensive material I have found in the archives of alpine clubs and libraries. Accidents are mostly as expected, inevitable and self-inflicted noted. Mountaineering as Feizeitbeschäftigung or as a profession (mountain guide, mountaineer) is not by accident called into question. The design of the grave is at times very die Thematik des Bergtodes ein. Neben dem Schmerz und dem Hinweis auf den Verlust drücken die Formulierungen auf Todesanzeigen und Grabsteinen oft ein Verständnis für das Schicksal der Verunfallten aus. Das Bergsteigen als Solches wird kaum in Frage gestellt.

Der Fokus der Arbeit liegt auf dem Tod von Alpinisten in den Bergen. Mit der Vermeidung und dem Suchen nach dem Tod, verbunden mit einer hohen Risikobereitschaft. Und damit, was geschieht, wenn er eintritt. Ich zeige, was Menschen, die von alpinen Todesfällen betroffen waren, darüber zu sagen haben, wie sie ihrer Toten gedenken und wie diese Todesfälle ihr Leben verändert haben. Damit werden die Prinzipien des Lebens und Sterbens in den Bergen einander gegenüber gestellt. I let this hobby and mountaineer, mountain guide, mountain hut attendants, emergency workers, survivors and survivors to speak.

in Europe's mountain regions, who live for two hundred years into a significant source of tourism, has at this time a special way of dealing with the death of climbers, locals and visitors developed. I have on my research, tombs and shrines (stealing or small altars are erected in memory of accident victims) are found, the evidence of a distinct iconography of alpine death. In addition to these manifestations of the conflict with the Alpine's death, my research deals with court decisions, traditional stories, pictorial representations and literary reflection.
question
• Why do people in their leisure time at the mountain sports such a high risk in buying?
• How has the perception and representation of death developed in the story?
• What is the self-awareness in dealing with the risk? • How
process climbers and their families deaths?
• What rituals dealing with death in the alpine environment known?
• What are the usual rituals of death rituals? • How
commented mountain accidents in the media?
• How does the question of guilt in court?
method
• Interviews with average and extreme mountaineers, accident survivors, survivors, Alpine Club leaders, pastors, rescue people. Survey concerning external and self-reflection, discuss the consequences as a result of accidents.
• Documentation of court judgments in mountain accidents.
• Analysis of a case study on all levels, stakeholders, media and court. (Chapter 1 of the book)
• Photographic documentation of accident sites and graves of climbers in Switzerland, Austria and France. Pictures of many mountain tours and hikes in recent decades.
• Symbol analysis of the iconography of climbers grave stones.



The master thesis is divided into three parts:

• An accompanying theoretical work that illuminates under the title "Passion between Eros and Thanatos," the discursive background of my research and my writing. I oriented myself to both social science approaches to the topic, as well as literary and psychological confrontation with death.

• A list of literature that has been the focus of my research. They are given texts from sociology, psychology, historical research and literature that provide insight into the backgrounds of mountain climbing, but also consider the context in which the death is alpine.
• The fragment of the targeted book "Bergtod" in six chapters. (See Table of Contents) The book contains text and images that I've written in the context of field research and photographs. In it are legends, documentaries, interviews, case studies, a meditation and a pictorial record of accidents and memorial sites.
concept of the book


It is divided into 6 chapters, each illustrated with color photos are.

Chapter 1 shows the reality of death mountain in its scope for the families and those involved in the rescue and recovery. It will stir up and end on the final reconciliation.
The first chapter is the master's thesis before.

Chapter 2, the pensive story of a walk, a meditation and search for clues.

Chapter 3 shows the visual setting apart with the reality of death mountain. The inscriptions on grave stones will surprise the reader.

Chapter 4 shows that the Bergtod is in some cases by the victims not so much avoided. In two stories I'll look into the question whether it not rather the death was being sought as the joy of the mountains.

Chapter 5 shows the daily work of the rescuers and to highlight the problem of view that people in hundreds of professional mountain rescue in their lives from serious injuries and deaths have. I show how the suffering these people meet and how they think about themselves in mountaineering.

Chapter 6 sense and sarcasm. The mountaineer and medical Oswald Oelz has promised an interview, I will then focus on where to meet in mountaineering Sigmund Freud's basic principles of Eros and Thanatos. I reflect that the accompanying theoretical work in a conversation with a witty, sharp-tongued and very sensitive people.

The book is aimed at a historical, local history and alpinistically interested audience, who willingly deals with philosophical questions about the background of mountain climbing.

The book will appear as medium-sized four-color printing in landscape mode. As a publisher
AS is the ideal publisher because he brings out books related to culture and mountaineering.


self-reflection

the beginning of the search topics I thought of a philosophical and social analysis essays in art discourse. I imagined at that time a text entitled "The Temptation of the Beautiful" before. In contemporary art understanding of the concept of beauty in the discourse of experts has become irrelevant, on the other hand, the lay discourse asks in relation to art is still on the beauty of the work. I wanted to show the balancing act between the two Kunstverständnisse.

Later, but still circled in a relatively early stage of decision about my ideas, mein persönliches Lebensthema vom Tod in den Bergen zum Thema der Masterthesis zu machen. Ich wurde als Alpinist mehrmals direkt damit konfrontiert und habe einige Situationen selber nur knapp überlebt. Die persönliche Relevanz war also gegeben. Da ich der Meinung bin, dass eine gesellschaftliche Relevanz durch die grosse Medienpräsenz des Themas „Tod in den Bergen“ gegeben ist, fing ich schon im Frühjahr 09 mit der Recherche an.
In einer ersten Phase meiner Arbeit begab ich mich in das Feld des Alpinismus, von dem ich mich vor Jahren zurückgezogen hatte. Das heisst, ich stieg auf Berge, besuchte Unfallorte, Grabstätten und sprach mit Leuten, die mich im Thema weiterbringen konnten. Ich erneuerte alte Kontakte zu Bergsteigerfreunden and read me in the field-related literature.

so quickly was a large collection of topic-related material, from obituaries to sermons to personal statements in interviews. Hundreds of photos of graves and memorials climbers complete the collection. The writing down of thoughts and transcribing interviews, I find it relatively easy thanks to an ample experience. The focus on issues that are in the background of the field research, to cross-cutting themes of the discourse that is more difficult because I did not always easy to find answers that are interested but any climber, but do not take on this underlying issue relating to omit or demand a raise.

the value and position of the Accompanying theory work I've long underestimated, as the effort it took to write it. I have never written a similar work and was procuring materials and the mapping and compression required very occasionally. Colloquium clearly helpful if it would be more work, and ways of working would develop - As in the preparation of the master's thesis would be. Ultimately, it is a very good experience because I purchased new techniques and skills.






My thanks go to:

my family that I actively during the entire study support has
the teachers ZHdK
my mentor Ruedi Widmer
my student colleagues
Erika and Raimund Stein
Corinna Steinhoff
Oswald Oelz
and many unnamed climber friends


Some of the iconography and an article on the tomb design for climbers will issue 12 / 09 in the journal "eternity, the VDT magazine published.

Malm Occasional Table Ikea

accompanying theoretical work




Bergtod


Climbing
passion between Eros and Thanatos

In a society that is increasingly insured against any risk, it seems nonsensical that are taken straight into the spare time high risks. Nevertheless, enjoy dangerous sports such as hang gliding, bungee jumping, river rafting, base jumping and more popular. This trend sports achieve, not least because of the frequent fatal accidents, a large media presence. As the oldest sports in the Alps takes the classic mountaineering, in which the goal is to climb a mountain summit, while a special role, because the new forms of alpine sports are reinterpretations of the classic mountain climb in most cases. In the good two hundred years since the first ascents in den Alpen haben sich spezifische Rituale und eine reichhaltige alpine Literatur entwickelt.
Diese Arbeit geht anhand wissenschaftlicher und literarischer Texte der Frage nach, wie insbesondere beim Alpinismus, die Lust am Leben und die lustvolle, sportliche Betätigung in der Nähe des möglichen Todes zusammenhängen. Ich beginne mit Elias Canettis ablehnendem Blick auf den Tod, betrachte, was Sigmund Freud gegen Ende seines Lebens über den Tod gesagt hat, beobachte die Sicht von Bergsteigern und wende zuletzt den Blick zurück in die Literatur, um zu erfahren, was Imre Kertész zum Verhältnis von Eros und Thanatos zu sagen hat.

Elias Canetti schöpft die Kraft für sein Werk zu einem grossen Teil aus dem Widerstand gegen den Tod. Canetti hat ein Leben lang seine Gedanken zum Tod zusammengetragen. Seine Erben haben sie 2003 in einem Bändchen herausgegeben. Canetti wehrt sich nicht gegen die Tatsache des Todes, sondern er hasst ihn aus tiefstem Herzen als den Feind des Menschen. Canetti transformiert seine Verzweiflung über den Tod in die Hoffnung, dass die Menschen, die er in seinen Texten beschreibt, so lange immer wieder auferstehen, wie jemand ihre Geschichten liesst.
Eine viel pragmatischere Stellung gegenüber dem Tod nimmt Sigmund Freud ein. Für ihn als Psychoanalytiker ist der Tod unverbrüchlicher Teil des Lebens. Er siedelt in „Das Unbehagen in der Kultur“ in der Nähe des lebensschöpfenden Triebes Eros den Todestrieb, Thanatos an. Obwohl er diese Idee in seiner Forschungsarbeit anfänglich mehrere Male verwirft, gelangt er zur inneren Überzeugung, dass es keine andere Möglichkeit geben könne, als die, dass Eros und Thanatos systemisch zusammengehören. Freud vermutet, dass zwischen den beiden anscheinend so unterschiedlichen Trieben eine untrennbare Verbindung besteht, und dass beide immer nur in der Beziehung zum andern bestehen können, sie sich also gegenseitig bedingen. Während Freud den Eros als das Prinzip des Zusammenfügens zu immer komplexeren Systemen versteht, bezeichnet er Thanatos als das Prinzip der Dekonstruktion, als die Rückführung des Lebens in seine anorganische Vorstufe.
In „Geschichte des Todes“ bestätigt Philippe Ariès die Nähe von Eros und Thanatos. Anderseits zeigt er einen eindrücklichen Aspekt auf, in der Veränderung der Sterbegewohnheiten in der westlichen Welt: Die Totenkulte werden laut Ariès in der zweiten Hälfte des 20. Jahrhunderts zunehmend bescheidener. Die Trauer nimmt einen immer privateren Charakter an. Ariès bezieht sich auf den englischen Anthropologen Geoffrey Gorer 1905–1985 der feststellte: „....dass im 20. Jahrhundert die Trauer so tabuisiert wird, wie ein Jahrhundert davor die Sexualität.“ Mit Blick auf diese Unterdrückung der Wahrnehmung des Todes in der Öffentlichkeit ist auffallend, dass dem Tod, der unter den Augen der Öffentlichkeit stattfindet, ein zunehmendes Interest is not placed. Disaster movies, murder and mayhem fill movie theaters and television programs. During the 30 years since the 20th Century an increasing tendency to the hidden death can be observed in the hospital, to a secret and the public was therefore withdrawn from dying, and death, and especially the dying almost entirely banished from the public space, the curiosity of the audience is like most public death in the mountains the gruesome pleasure in looking at a medieval hell representation. The observability was in the 20th Century mountaineering, the well visible in some routes to a modern dance of death. I refer to the Austrian mountaineer and author Heinrich Harrer. He describes in the book about the Eiger North Face, "The White Spider" as in front of the telescopes on the Kleine Scheidegg every time the rope teams ventured into the wall, gathered dense clusters of people, and the unsuccessful in the early mountaineers during their binoculars death . watching Before the first successful ascent of eight climbers died before the eyes of a curious live audience and the journalists of the world press. Even the dead to rescue his two years in 1959 on the wall hanging Stefano Longhi was suitable as an attraction to attract droves of people with good visibility. Just what laid in this time of the private rooms in hospitals and medicalized was excited greatest interest of the people when it presented itself as a spectacle in the Alps. Rainer Rettig is in the book "Eiger, tragedies and triumphs" to the extent that it in detailed imagery, the shattered bodies of those shows that have crashed on the Eiger. While the crowd of onlookers waiting in front of them someone falls from the wall and after several hundred meters, where he will be smashed on striking the rock, most recently as a bloody lump of bone, flesh and pieces of cloth under the wall in the rubble dead or dying hits, it satisfies a voyeuristic desire for sensation and horror, this crash is the view of many experts the falling a thoroughly enjoyable experience. The German mountaineer and security expert Pit Schubert cited in his book "Safety and Risk in ice and rock," the Swiss geologists and Alpenerforscher Albert following way home: "The crashing not experience such fear of death or other terrible sensations, no distress or pain. While recognizing the crashes very soon that this fall will probably end in death, but he perceives this as part of a very pleasant feeling and a tremendous composure .... The awareness goes painless, shortly after the moment of breaking, the most, heard, but never felt more painful. "Heim says In his text, hear the crashes in the time of the fall occurring extended him a hundred times, beautiful music and experience true happiness. The same text is also cited in an article in Der Spiegel 41/1978. Home referring to his own crash experiences and statements from third parties. If we are to believe these statements, we can describe the moment of the fatal crash the same time as orgiastic climax of mountaineering, the ultimate objective unconsciously every mountaineer. It would the deadly collapse of the place where Eros and Thanatos combine pleasurable. Today, the Internet platform, the possibility of such accidents at home in the living room to witness youtube. Despite Albert Home insurance, that the crash of the falling only joy and readiness to take any pain, fear, and overcoming a constant theme in mountaineering. To write Philipp Felsch, Beat Gugger, Gabriele Rath in the preface to "Mountains, incomprehensible passion" that the major experiences of the mountaineer fear as an integral part of the physiological state of emergency (> Flow) is one in which one comes in mountaineering. Accidental death and claim their place in the horizon of meaning of mountain climbers. Connects so the determination of near-death soldiers and mountaineers and it is no surprise that mountaineering expeditions in the early military conquests sieges and matched, just were not conquered countries, but mountain peaks. In the same book Paul Veyne describes in an article that the French Alpine Club in 1874 after the German lost - was founded Prussian War of 1871 explicitly to prepare for the rematch against Germany. This is the military significance of mountaineering stressed and it also explains why military expeditions were organized in the Himalayas for a long time. High-ranking officers were used for this particular organization and also, who, when a chance of a "summit" was given. The Nazis stylized the dead of the two summit attempts in 1934 and 1938 on Nanga Parbat as a symbol of German heroism and sacrifice and put them at a constant ideological terminology in addition to those killed at Stalingrad. Nanga Parbat is still regarded as a German of Mount Doom.
A young mountaineer Reinhold Messner to generation, with a new democratic consciousness, defined for itself in the 70s of last century, the Alpine style. Instead of the mountains with the aid of high-makers to install miles of fixed ropes, they climbed high mountains in a small group of equal climbers. But the increased presence of women in the hardest routes should the "demilitarization" of mountain climbing have helped. Women rose at all times of the mountains and made it significantly, but the gender issue heated up in the early days of mountaineering's minds, and the men were unsure whether the female intrusion into their domain. Although Lucy Walker for six years after the first climb was the first woman on the Matterhorn, it was not enough to secure the fundamental recognition of women among mountain climbers. The inclusion in the SAC, they were restrained from 1907 to 1979. The first mountain guide in Switzerland, Nicole Niquille initially had a difficult time in her career and had a long time for recognition by their male colleagues wrestle. Since women make up in the huts only about a quarter of the nights, they appear less frequently than men in the accident statistics. After the SAC receives and women since 1978, they have integrated into the SAC club life and belong to the extent that they are not specifically mentioned in many statistics.
Mihaly Csikszentmihalyi describes the general flow, and rock climbing in particular, as a "positive addiction", the balance between demand and capacity. In experiments showed that people who give up their daily dose of luck, had to respond with withdrawal symptoms. The German sociologist Stefan Kaufmann describes in his article "Technology on the Mountain" Mihaly Csikszentmihalyi's definition climbing as Deep Play. That means an activity that intrinsically motivated, and characterized by self-realization is and enables deep sense experiences. Another word for this is sensation seeking. I refer this to the work "flow experience in reading, an EEG experiment."
merchant and non-differentiated Extreme Extreme mountaineering by knowingly accepting the risk of death at the extremes. "For the extremes converts the near-death to life elixir. Kaufmann continues that the climbing would lose one of its reasons for existence, if one were to introduce the absolute certainty that this would be welcomed as driving a car, for example, almost all men. Since mountains are climbed, there is debate about which is the right way to do this. The Who Danger of death, with long rows of bolts defused in crack-free rock has been criticized in many circles, climbing to the allegation of unethical climbing. Who are the mortal danger that is not in your portfolio, throughout the scene as unethical. "By fair means" is the associated keyword.
The passion of the climber can be seen as a true passion. As a suffering that is being fought by the mountain climbing. This is how John Harlin Jr. in the book to overcome "the wall of the walls" as forty years after his father died in an accident on the Eiger north face, his life trauma of father loss by himself at the age of 49 years rising through the wall. He describes it in exactly that Stelle, wo sein Vater infolge eines durchgescheuerten Fixseiles abgestürzt war, erstmals für den Vater gar keine Gefühle mehr hatte. Jetzt war es seine Wand und mit jedem Schritt, den er weiter ging, machte er sich die Wand mehr zu eigen.
Im Bergsteigen kommt der Mensch sich selbst und seinen Gefühlen sehr nahe. Die Auseinandersetzung mit der Gefahr führt, wie vielfach versichert wird, zu grössten Glücksgefühlen. Todesgefahr kann aber nicht nur bei einigen Bergverrückten zu Glücksgefühlen führen. Der ungarische Literaturnobelpreisträger Imre Kertesz ist als einer der letzten Auschwitzüberlebenden sozusagen ein Experte des Überlebens. Er erwähnt im Alter von 80 Jahren in einem Interview (im TA Magazine Nov. 09) that it was in Auschwitz, where quite happy moments when the absolute near-death has been felt. "I am the most radical moments of happiness felt in the concentration camps. One can not imagine what it means to take a ten-minute break at work. to stand very close to death, is also a form of happiness. "









Tilt And Shift Adapter

introduction to the book

Bergtod

introduction to the book

people got on at all times Passes and mountains. For hunting and trade, they went in prehistoric times in inhospitable areas. The most Tisenjoch on the Similaun hunter found in the Ötztal, the media nicknamed "Ötzi" named places, but from his body preserved in the ice product. Chamois hunters and crystal detector moving at all times in this high alpine terrain, but there was no mountaineering activities in the strict sense, since its goal is not was due to the activity itself, but served another purpose. Their ascents did not lead to a summit or ridges, but the trade or the meat of chamois, marmots and ibex lured them into the air. The Ascent of Mont Ventoux by the Italian poet Francesco Petrarca in April 1336 remained for centuries without imitation. Petrarch has experienced a kind of enlightenment. He saw from that moment the world is not with the eyes of the Middle Ages as an enemy, the only passage serves to paradise, but saw in it an intrinsic value. The actual mountain climbing as a mass movement, people of pure pleasure in an adventurous way out in mountain terrain, is only in the 18th Century emerged. In painting the landscape for centuries served only as an allegorical background and was not strictly speaking about an image. 110 years after Petrarch's ascent, this view changed the world. The confrontation with the real landscape began at Konrad Witz and his painting "The Miraculous Draught of Fishes" by 1444th But even in this picture is the landscape to illustrate a biblical theme. Only in the 17th century, takes the landscape as the actual image on an area without providing historical or biblical themes a background. At that time also developed a scientific interest in the landscape in general and in the mountains in particular. At the same time came in the wake of the first ascent of Mont Blanc in 1786 and Horace-Benedict de Saussure scientific experiments on the summit of Mont Blanc in 1787, a real boom of mountaineering in the Alps. While de Saussure die gewagte Besteigung aus wissenschaftlichem Interesse unternahm, wurde das Bergsteigen in der Folge zu einer Freizeitbetätigung für reiche, wagemutige Engländer, die mit einheimischen Führern auf alle Alpengipfel stiegen. Die letzte grosse Erstbesteigung in den Alpen führte 1865 aufs Matterhorn, dem damals „letzten Problem in den Alpen“. Der Aufstieg gelang unter der Leitung des Schriftstellers und Malers Edward Whymper relativ leicht, doch stürzten beim Abstieg vier der sieben Tourenteilnehmer über die steile Nordwand in den Tod. Sie waren bei weitem nicht die ersten, die bei alpinistischer Tätigkeit ums Leben kamen, doch da mit dem Chamonixer Bergführer Michel Croz ein sehr bekannter Mann abgestürzt was followed in the media long controversy over the cause of the accident and the guilt. Whymper was a life long not free from suspicion that he had the rope on which hung the guys cut. The rope is now in the Museum to marvel at Matterhorn in Zermatt. is

While in modern, everyday life as possible to avoid any risk or at least assured of Alpinist carefully investigated this risk and explores the boundaries of just what is possible with specific training and an ever-improving technology. Always new, more difficult routes are opened up. For the top climbers, it is, by routes not only to rise, but they pay attention, they quickly, in a straight line; climb with little material, without preview or in winter with icy rock. Artificial oxygen in high altitude mountaineering positively received by many mountaineers as well as to reject the use of bolts to secure smooth, crack-free walls. Many of these extremes, as they call themselves, can in accidents their lives. You can crash are buried by avalanches, disappear for ever, or often for decades in crevasses until the "permanent" ice their bodies release it. The death of them is on the ever-increasing difficulties with reliable service. No amount of good rope, no matter how hard training and not the latest weather reports assets, the risk of falling, an avalanche, a life-threatening weather fall, or pulmonary or cerebral edema at high altitude ever completely off.
come in the mountains not only Extreme killed hikers can also easily slipping on steep terrain, a flash-rock or icefall be fatal.
The death of climbers left in the iconography of the cemeteries on particular tracks. A design element that is used on almost all climbers are tombs, rope and ice ax as a tool of the climbers. Often, the pimple is not only carved in relief in stone, but a pickle made of bronze, possibly with a rope made of bronze adorn many graves.
As in life so in death form the guide a special category of the climbers. They, too, are the first professional athlete ever, despite much experience in dealing with the objective dangers of the alpine world is not immune to leave her job in life. On their graves the title of "guide" is almost always noted, even if they died in old age in bed.
per year, in the Swiss mountains 120-200 people died. This was in the early days of mountaineering so and it is not different today. The routes are always difficult, climbing technique and training the climbers adapt constantly to the latest needs, but accidents are fatal with great regularity.
With the changing social and spiritual importance of the mountain climbing was backed and has also to deal with the death in mountaineering forever changed with the times. After successful climbs in the early climbers were celebrated as heroes. The first by increasing the Eiger North Wall were greeted by Hitler personally and honored as a national hero.
were at one of the frequent crashes, they were buried in graves romantic climbers. The cemeteries in Grindelwald wall, Zermatt or Chamonix bear eloquent witness. Since the Second World War graves climbers have adjusted to the general usage simpler. Presumably through experience the Second World War was clearly disenchanted the hero myth. Pragmatic interpretations of alpine activity and suppressed the heroic soldier of the past. Today's leisure society offers the possibility of a large range of more or less dangerous sports to choose where the climbing just a different game species.

has always been successful climbers in the center of public interest. Newspapers do it pursues and scrambled to get exclusive interviews. Already the first ascents of the 19 Century, media events, the first order. Spectacular crashes delivered as that of the first ascent of the Matterhorn during decades of substance Speculation. Just as the disappearance of Günther Messner Diamir face of Nanga Parbat on after 35 years is always good for headlines. The television reported already in the 60 years ago from a rescue party from the Eiger North Face, and the mountaineers of that generation, like John Harlin could, like pop stars are welcome. Who broke the terms of the possible until now, found the way into the media and was often there was more and more attention than he would like.
medialized The modern world offers the opportunity not only to the actions of the extremists to take part by being daring ascents with telescopes in its sights, but the internet provides platforms where everyone of his films and pictures can make available publicly. Nowadays one can watch at home in countless repetitions at the desk, like a mountain climber with endless rollovers from one ledge to the next, the ice fields and Coulloirs to fall at the foot of the wall and the very bottom as a bloody tangle of bones, pieces of meat and pieces of cloth in the debris hits. Amateur filmmakers to keep their mobile phone's camera often surprisingly quiet on plunging.

In this book, I am going to not only the death of the climber. I have also sought answers to the question of why people ever go to these mountains. Why are they to stand on a summit or climb through a wall to take this danger to himself. A common Antwort auf diese Frage war, dass sich Bergsteiger nie so lebendig fühlen, wie wenn sie sich in der unmittelbaren Nähe des Todes bewegen. Das mag erstaunen, doch bei näherem Betrachten fand ich heraus, dass die beiden sich vermeintlich ausschliessenden Triebe des Menschen, der Lebenstrieb und der Todestrieb nicht nur ganz nahe beisammen liegen, sondern einander wie zusammengehörige und einander zudienende Grundprinzipien des Lebens sogar bedingen, somit einer der Triebe ohne den Andern nicht denkbar ist.
So wählt jedes der Kapitel seinen eigenen Blickwinkel und versucht, das Thema von möglichst vielen verschiedenen Perspektiven zu beleuchten. Im Kapitel 1 verfolge ich die Geschichte eines Lawinenunfalls vom Unfallzeitpunkt im Jahr 1983 to this day. The aim is to identify who is affected and everything is treated as a serious incident in the media. Chapters 2-6 are average and extreme climbers to speak but also rescuers, mountain guides, survivors and victims who have survived their accident. I came across lonely walks in the mountains for signs of accidents and I have let them lead to further thoughts. Other material comes from the archives of the DAV, SAC and OeAV and libraries.

Do Heat Packs Really Work?

Contents

Bergtod

Contents

• Introduction (finished and submitted) 5 pages
life and death as a mountaineer
legend
Eros and Thanatos

• Chapter 1 (finished and submitted) Constance and the Chrüz 45 pages
documentary report
What then happened
effect over decades

• Chapter 2 ( done) lonely walk for two: about 12 pages What happened to Max Bietenholz? A meditation

• Chapter 3 (done) The Bergtod in the world of the memorial and tomb
35 pages
image documentation of accidents and memorial sites

• Chapter 4 (completed) suicide and Bergtod about 20 pages
A prophetic dream: climbing the example after an avalanche
cause of Parkinson: Case study of a fall

• Chapter 5 ( in progress)
The rescuers of Zermatt about 40 pages
24 hours accompanying interview in the work of Bruno Jelk, rescuers from Zermatt

• Chapter 6 (in progress) sense and sarcasm about 12 pages
interview with Oswald Oelz, mountaineer and author

Inexpensive Projectors Games



Zurich University of the Arts
Master of Arts in Art Education
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HS-09-10









Chapter 1

Constance and the Chrüz


The avalanche on Chrüz at St. Antönien
from 27/02/1983
and other accidents

The brother of my girlfriend wanted on 27/02/1983 announce at the summit of Chrüz Prättigau his engagement and invited them to this end, the family of his fiancee and his own to take a ski trip. Both families were very connected to the mountains, even the older ones were experienced ski tourers. None of us could have anticipated what would bring the day.
The day was warm for the season, dark clouds hung low on the mountain peaks and dropped heavy, large snowflakes. We drove a piece of the lift and left it before we reached the top station. Then we turned south, towards the woods. After a few meters, I got rid of my ascent sweater, but the wind was warm enough jacket. The wet snow left behind dark marks on the jacket, under the strap of my backpack, it was soon wet to the skin. The trees were loose in this forest. You could cross it in both the rise in the exit problem. This was followed a few yards downhill, but it was worth it not to take the skins from the skis, we slipped the skins down into a valley and then climb again. The snowfall was more up here and it was blowing a strong wind. The higher we climbed, the deeper was the heavy snow.
At Alp Valpun we met a cheerful group of German ski-tourists, we had previously observed from a distance as they marched in a column a trail through the forest. We put us in the lee of a mountain chalet and chatted with each other, made jokes and talked briefly about the route. Then rose the Germans, who had opted for the west ridge, in dense fog and snow fall further. We also broke shortly thereafter.

The avalanche

the route to let that we are either on ground motion, which is less than the critical for avalanche 30 degrees was steep or a wind free of snow kept by the heat slightly softened Eislamelle. Thus, no danger existed for us. The new snow was not connected to the base when a slope of 30 degrees was steep, he slipped away on the icy surface. When we on dem weitgehend neuschneefreien Nordostgrat etwa die Hälfte des Weges zurückgelegt hatten, sah unser vorderster Mann, es war Andy, der sich verloben wollte, durch den aufreissenden Nebel, dass am Gipfel eine Lawine niedergegangen war. Er ging etwas näher an den Gratabbruch und sah jemanden mit einer roten Jacke, dessen Beine in einem riesigen Lawinenkegel steckten, um Hilfe rufen. Von seinen Kameraden sahen wir keine Spur. Sofort versuchten wir zu ihm hinunter zu fahren, was aber in den steilen Hängen nicht ging, da diese sofort anfingen wegzurutschen. Sie drohten auch uns zu verschütten. Wir mussten eine kleine Strecke zurück abfahren und dann wieder aufsteigen. Dabei ging wertvolle Zeit verloren. Wir schickten zwei gute Skifahrer ins Tal, to organize assistance. From our group, some were not able to care for the injured, they were very shocked and needed care themselves. When I came to the accident site, was the first who was able to free himself, even as far uncovered another comrade, that this could breathe and for a second he had begun to dig his head. Soon we found with the avalanche devices VSL further buried and dug them with the shovels, which belongs to everyone from touring equipment. Only the first still had a spontaneous breathing, the next had been the heart and respiratory failure. They had pushed the heavy snow in the nose and mouth, so they had not a single breath possible. was a man with whom initially noted no spontaneous breathing was more we could bring back to life. He drove home in the evening even with the car to Constance.

respiration to exhaustion

The respiration of the dead and the deep unconscious person turned out to be incredibly difficult, because their facial muscles sagging evading the pressure of holding hands and gave no resistance. I tried them vorzudrücken the jaw and pressed his lips together so that the air could not escape through the mouth when I blew air through the nose into the body. But it was much harder than in the first aid course, where I had practiced on a doll. Ausserdem wurden ihre Körper von der Last des Schnees zusammengepresst, so dass kaum Luft in den Brustkorb eindringen konnte, bevor dieser freigelegt war. Wir konnten uns im klumpigen Lawinenschnee nicht richtig hinknien, ich bekam in einer meist verdrehten Lage selber kaum Luft. Ausserdem kam man sich ständig mit dem Kollegen, der Herzmassage machte, mit den Beinen in die Quere. Die Verschütteten mussten ja mit Luft versorget werden, als sie noch tief in ihren Löchern unten im Schnee festgehalten wurden. Wir mussten kopfunter beatmen, das Blut schoss uns in den Kopf und wir mussten acht geben, nicht selber ohnmächtig zu werden. Wenn ein Kollege dann für die Herzmassage dreimal nacheinander kräftig auf den Brustkorb des Verunfallten drückte, I squirted the contents of the stomach in the face. After I recently had to defend myself against violent nausea. We took turns as best I could, I even one casualty for the heart massage vigorously pressed the chest, it cracked in my hands, as if I had a broken collar sticks. I told him, the ribs have been broken. When I later told the ambulance, he said it was the least evil that could happen and I should therefore make me worry.

The last burials

We had to feed four people, until someone called, one still missing. I got up and gave my seat to a comrade. The respiration strained at me much, I needed a break. With the VSL had already been searched, without success. The Germans had the VSL system beep, which was operating on a different frequency than the Swiss Barryvox. Only a few had the latest dual frequency device. Therefore we had to look in their devices. Beep was not as reliable as Barryvox. Since I snow in the avalanche could not walk properly and constantly broke and fell into holes, I have the earphones that belong to beep repeatedly torn from the ears. When I was back, I had lost the direction in which I had searched and the earphones were full of snow and gave no clear sign of her more.
I was sure to one spot, a person was caught and driven purely by intuition to dig. Soon I came close to someone who, although still largely buried, but was breathing independently, even on a ski boot, I thought that would have to belong to him, then he would need to have very painful leg twisted. But it soon became apparent that there was still the person sought. She put her head down in the snow, the head was safely buried two meters deep, filled the noses and mouths full of snow. With little hope of success, we tried to ventilate and the heart back into gear. The bride's brother, Matthew, stood at the beginning of his medical school and asked us to everything possible to try, otherwise we might have come to terms quickly with the death of the victim, so we gave her all our remaining strength.
Matthias crashed in July 2009 from the hole Susten Spitz climbing fatal.

The long wait for the helicopter

until two hours later, the helicopter slowly through the fog. Rega doctor immediately jumped in and out of the machine came to us. He saw that there was much more injured than he had expected, and frantically began with investigations. In two victims he saw any hope of rescue, since their pupils reacted nor the light of his flashlight. His attempts at resuscitation with a defibrillator, but showed no Effect, although the patients reared under the current surge and the one after that suggested a spontaneous breath. The physician intubated the people who remained on the scene, so we were able to ventilate with a bellows, which represented a substantial improvement.
The two victims, for which there was still some hope of rescue, were loaded into the helicopter and the doctor flew with them to the hospital Schiers. There was later found, however, only her death.

us were trying only to the accident site and had the remaining victims as far as our resources allow, continue to ventilate. Matt had told us that with good ventilation and a minimum maintained by cardiac massage obtained blood circulation people could be saved even after several hours. So we set free our last strength. Another helicopter flew over the ridge, and with it, a doctor from the Valley. He was quiet, which also returned us some security and peace. He wore a beige corduroy trousers, a black windbreaker, and Military footwear line. He also asked how she was us, then, the people we had up to then ventilated with the mobilization of all our forces, loaded on stretchers in the helicopter. The helicopter Alouette 3 had two mounts for stretchers, some members of our group flew down with, some went with the ski valley. Then came the helicopter for a third time, we loaded the last Dead one. Meanwhile, the doctor had given the signal to stop respiration, since there was no hope, bring it on back to life. I got in and got my first helicopter flight. The weather had improved in the meantime so far that the pilot could fly to normal vision and no longer like the first approach using a farmer from the area of \u200b\u200btree to tree had to grope. In the parking lot of St. Antönien we landed. A lot of people stood there and watched us from entering, as we unloaded the dead and the Hotel Weisses Kreuz took over. A fat man in a green hunting jacket Heli Hansen wanted to ask questions, but we were too exhausted to speak. The bride's father, Marc was with us and schirmte uns von Fragen ab. Im Hotel Weisses Kreuz wurden wir versorgt, der Heli flog mit einem Polizisten zur Unfallstelle. Im Saal neben dem Raum, wo wir verpflegt wurden, lagen die Toten auf den Tischen. Ihre Gesichter sahen völlig entspannt und friedlich aus.
Ich rief meine Eltern an, um sie zu informieren. Sie wussten schon, dass ein Lawinenunglück passiert war, zeigten sich aber nicht beunruhigt, weil sie unserer Vorsicht vertrauten.
Am Abend fuhren wir heim. Mit Postauto und Bahn.

Zeitungsberichte – Todesanzeigen -
Behauptungen und Dementi - Lawinenbericht

Die Resonanz des Lawinenunglücks in der Presse war enorm, waren doch fünf Climbers from the same town killed, among them the first section, prosecutor of Konstanz and known members of the DAV. Information has been printed, but also illuminates the background. Every newspaper in the region of Constance brought detailed reports on the misfortune of the dead and their families. Of the FAZ to the tabloid acknowledged by major German newspapers to the accident place. In the prestigious Frankfurter Allgemeine Zeitung published a report, the climbers were gone up despite warning. They were higher in the snow for too long and had become unconscious. A spokesman for the Canton police had informed the newspaper that there was an avalanche warning of a local. The Unfortunate tendency to be mentioned as known for its dangers, since in 1947 there died in an avalanche ever seven domestic climbers. Also the Upper Bavarian People's Journal, mentioned that there should have been a warning, as the tabloids. The German tabloid even knew the name of the alleged Warners and the headline in bold letters: Almbauer Jenni: "I warned." Constance
The newspaper quoted unnamed experts, however, that ".... the Constance group has moved in a fairly safe area that the avalanche conditions are, however, was rarely as dangerous as this winter. "
time of the accident was working on the upper lift station, a man named Christian Jenny. He was in some newspaper reports (image, FAZ) quoted as saying that he had warned the group. But since the group was not passed to the upper lift station, this is impossible even for geographical reasons. Who came up with the idea to put him to this warning in the mouth can be ascertained no longer, nor has spread this message which newspaper first. In any case, it was then written off many times. The article in the newspaper
Constance was also still on the avalanche report. Quote: "The Swiss avalanche forecaster and researcher Paul hairdryer assumes that broke off in the powder snow the old snowpack. This have the whole slope piece lost his footing. So that the group did not have to expect consistency. "This statement reduces the avalanche service not only the injured party, but primarily to himself. The usual practice at the time of the avalanche report for the weekend was drafted on Friday. In this case, it had dramatic consequences, as a warm front devalued the avalanche report on waste. This radical change in the situation but was not mentioned in the statements of Paul hairdryer, although they all somewhat more experienced skiers, the terrain has become immediately visible. Hair Dryer stuck to his statement, which referred to the report on Friday. Even the statement that powder snow fell sei, ist falsch. Es lagen zum Unfallzeitpunkt auf 2000 m.ü.M in der Ebene ca. 25 cm schwerer Neuschnee, Der Westwind hatte dann zu grossen Verfrachtungen geführt und die nach NO geneigte Mulde voll geweht. An der Abrissstelle wurde eine Schneehöhe von ca. 60 cm gemessen.
Die zeitgenössischen Presseberichte sind voller Anklagen, erwähnen Leichtfertigkeit und übertriebene Sorglosigkeit, sie machen die Verunfallten zu Schuldigen und erwähnen das Leid der Familien.

Ein einziges Bild

Ein Bild wurde gemacht, als wir die Leute aus dem Helikopter ausluden. Es war das einzige Bild vom Unfall und wurde in fast allen Zeitungen gebracht. In einem Artikel wurde jemandem von unserer Gruppe in den Mund down, we would have dug up the buried with bare hands. It all had their shovels it, which was completely normal at this time.
the tabloid made on 1 March 83 from the amateur tour manager Werner Schillinger a mountain guide who had survived in an air bubble. Schillinger actually had the good fortune to be in an upright position, when the avalanche came to a halt, so he could keep up with one arm in the snow a cave freely. He also has been found thanks to the small burial as one of the first and was thus quickly breathe himself. In the same article even comes from an Andreas Flütsch, who led rescue workers said. A Member gave it this name in our group, maybe he was working on the basis of the shelf, but was never on the scene of an accident.
The Constance newspaper headline on Monday: 10 children were half-orphans. And is the subtitle: The five avalanche victims are now converted - joint funeral service. The text was: "The terrible avalanche in eastern Switzerland, the four children, mother and six children has taken the fathers. mourn with them the wives and other relatives. No one in Konstanz was yesterday really comprehend it, which is fatal since befallen others. "
were then described in the press, the individuals in their professional and family Situation. Nur der jüngste von ihnen, der 26 jährige Arzt Stefan Kluge hatte keine Kinder. Dies wurde besonders erwähnt.
Am 12. März 1983 erschien im St. Galler Tagblatt ein polemischer Kommentar zum Lawinenunglück aus der Feder eines Kurt Schönenberger. Er war ein ehemaliges Mitglied der Sektion Konstanz, das nach seinem Austritt auch seinem minderjährigen Sohn verboten hat in der Sektion Mitglied zu werden. Er klagt die Sektion Konstanz und besonders den Schriftführer Raimund Steinhoff an, mit einer unverantwortlichen Sprache des Leistens, des Trotzens, Angreifens, Eroberns und Bezwingens des Berges in den Vereinsschriften den Boden für unvorsichtiges Bergsteigen gelegt zu haben. Er führt einige Beispiele aus Vereinspublikationen an, welche in seinen Augen die Gefahr verharmlosen und eine Art von Heldentum heraufbeschwören, die dem Schreiber das Gefühl vermittelt haben, in dieser Sektion sei ein sicheres Bergsteigen nicht möglich. Dabei zitiert er aus Vereinsschriften: „Das Wetter hat uns arg mitgespielt, aber wir haben ihm getrotzt und nahmhafte Gipfel erobert.“ Und weiter: „Um bei einer allfälligen Rückkehr fröhliche Gesichter zu sehen, hole man sich das OK der Familie ein.“ Schönenberger wirft dem Verein auch die Aussage vor, dass der Vorstand sich einig sei, dass ein Nachsinnen über Schuld zwecklos und unangebracht wäre. Raimund Steinhoff entgegnete in einem Leserbrief und bezeichnete die angeprangerte Sprache als szenenüblich and read in many alpine journals.

mourning in ecumenism?

The newspapers were also considered whether there should be a joint funeral service - some of the dead were Catholic, other Protestant and ecumenical in 1983 have not so far advanced that an ecumenical ceremony was taken for granted. She found it but instead of together with a large participation of the population.
In November 1983, appeared in the newspaper patronage of the Swiss Air Rescue Service report a reminder of the helicopter pilots Gerald Heath man who flew the first helicopter to the accident site. He describes the rescue operation is as disproportionate riskant, da im Nebel und Schneetreiben der Weg kaum zu finden gewesen war, und er nur mit Hilfe eines ortskundigen Bauern, der alle Hindernisse der Gegend genau kannte, geflogen werden konnte. Auch die Piloten und Ärzte, die an dieser Rettungsaktion beteiligt waren, haben ihr Letztes gegeben und unter Einsatz ihres Lebens gearbeitet.

Die Bergungskosten wurden vom Alpenverein Konstanz übernommen. Zuvor gab es noch einen Briefwechsel zwischen der Sektion Konstanz und dem DAV, wie ihre Verteilung zu handhaben sei, insbesondere, wenn bei einem allfälligen Schuldspruch Forderungen auf den Verurteilten zukommen würden. Schadenersatzforderungen könnten Werner Schillinger, gegen den Anklage erhoben worden war, wirtschaftlich in den Ruin . Drive The concern was unfounded so far as that section was constant for all of the advertised events section, a liability insurance. A legal uncertainty arises where the group of survivors on the one hand described as a private group with joint liability, so as not someone to charge as a tour leader, and wanted to pass on the other hand, any claims for compensation to the club liability insurance so as not to endanger economic. Also wanted to make the club even after its members, as the voluntary sector which largely lives that members take responsibility for PAL and organize tours to the best of my knowledge. Without voluntary Tourenleiter ist keine Alpenvereinstätigkeit denkbar.

Raimund Steinhoff ging eine Woche nach dem Unglück ins Gebiet. Er sprach mit dem Bauern Christian Jenny, der die Gruppe gewarnt haben sollte. Er hat sie zwar von weitem aufsteigen sehen, doch hat er nie mit ihnen gesprochen. Raimund verlangte von der Bildzeitung eine Richtigstellung. Das Dementi nahm zwei Zeilen in Anspruch. Raimund hat neben dem Lawinenhang einen Rutschkeil in den Schnee gegraben, um den Schneedeckenaufbau zu überprüfen. Der Keil rutschte sofort spontan ab, das zeigt den besonders ungünstigen Schneedeckenaufbau an dieser Stelle auf. Auf einer Eislamelle lag Saharasand und eingeschneiter Rauhreif, auf dem der Neuschnee keinen Halt fand. So glitt die Neuschneedecke bei the first failure by the tour-goers from. Had the sun soaks the snow, the connection between the different layers in the snow after a few days would have been fixed. But with the given slope and exposure, the sun shines on the hill in the winter before.
Two days after the accident, on a Tuesday, I went with friends on a ski tour in the Bernese Oberland. The week after that is me as a cold, but remains blue in memory. We went out every day of the Lambs hut ski touring, and my interest was understandably the snowpack. In the Bernese Oberland, the fresh snow from the weekend was pretty quick and consistent with the surface. Only shady north to east facing Steep slopes with plenty of driving snow remained dangerous. The tour was settled long ago and I thought the processor I could do nothing better than to go right back into the mountains and the bad experiences with good cover.

an ad for manslaughter

Eugene Stadelhofer was that Sunday is not responsible professional tour guide for the group, he had advertised a tour to the Chüenihorn. Already on the journey to St. Antönien he hesitated twice and wanted to turn back. His tour participants convinced him to at least see the situation on the ground. In the parking lot in St. Antönien he was the lead from the group because he planned the tour to the Chüenihorn considered unfeasible. Then he just went wrong with the group as a normal member of a group of climbers in joint liability. The court practice will normally be assumed that the one with the greatest alpine training or experience automatically the responsibility of a group that, under the joint and takes something. They are primarily guides, but also trained tour guide of the Alpine Associations, which have an accident in a group to which they belong can hardly take on the responsibility. In this case occurred Eugene Stadelhofer responsibility, but he was in the avalanche were killed. Thus, against the next Survivors in the hierarchy display of possible responsibility for negligent homicide report in five cases. It hit the master carpenter Werner Schillinger, who had lost his wife in the avalanche. He was considered by the court among the survivors as the best-trained participants.

The Board members agreed that would have been a meditation on guilt, not only useless but also inappropriate. The society cares more about the survivors as to the legal processing and tried to bring it about that the police investigation was terminated. On 29.12.83
let the prosecution case against the Grisons Werner Schillinger covered with a setting available. Is explained in detail in the document, which is why he could not be held liable for the accident. The fact that the avalanche bulletin
not far described the real-existing conditions had, but had mistakenly spoken of little danger of avalanches is interpreted in his favor. The cost for the set Fri investigation amounted to 2206.40. They were imposed according to a fifth, Fr 441.30 to the estate of the deceased. The survivors were not prosecuted. The bill is made up of interesting component amounts, where notice that with Ms. 920th-largest of the items for the advice of the Federal Institute for Snow and Avalanche Research Davos Weissfluhjoch deleted. So much has been used around the time of the accident completely inaccurate avalanche bulletin explained. The bill gives the Public Prosecutor is an A. Flütsch, the 120th charged for its services Fri.

Gauenhütte - Raimund Stein - The broken loose stone

A service of the rescuers was not provided, we were left with our impressions of ourselves.
I dreamed for years of the images of buried in the avalanche. Again and again appeared on the memories and left me for two decades, many nights lang nicht schlafen. Als ich einmal in einem Eisenbahnabteil Kotze roch, geriet ich in Panik. Der Gestank erinnerte mich an den Stress, dem wir beim Beatmen ausgesetzt gewesen sind, die Anstrengung und die schwindende Hoffnung auf Wiederbelebung.
Zum Dank für unsere Rettungsbemühungen wurden wir von der DAV Sektion Konstanz, der die verunfallte Gruppe angehört hatte, in ihre Clubhütte Gauenhütte im Montafon eingeladen, wo ich Raimund Steinhoff kennen lernte. Auch einige der Hinterbliebenen waren auf der Gauenhütte dabei, ich erinnere mich an Angelika Stadelhofer, die ihren Mann Eugen Stadelhofer in der Lawine verloren hatte. Sie war eine kleine Frau mit rötlichem Kraushaar. Später habe ich mit Raimund einige gemeinsame Touren undertaken. Pollux, Grand Combin and even smaller. For the top photo he always had a comb in his pocket, and even at -25 degrees Celsius and strong winds on the Grand Combin, where several of the tour participants had been frostbitten hands and face, he put his reddish-blond hair for the photo in an accurate head. Raimund Stein now has all 47 4000 he climbed the Swiss Alps. He was 34 years on the board of the DAV Constance, 10 years as 1st Chairman. His wife Erika was in previous years with more to lighter tours, and later she accompanied her husband but also to major tours.

In September 1987, Raymond was again with his long-time tour guide Georg Bernhardt a tour Schreckhorn made. Abseiling, a hook or rope sling can dissolve crack, and George Bernhardt fell 300 meters deep on the glacier. Raymond grew up insecure from his friend who lay dead near the bergschrund.

one or two summers after the avalanche, I went with my girlfriend to the accident site on Chrüz in the hope that the images that haunted me in nightmares again and again, would disappear like this. But that did not help. The mountain was in the summer is not the same. Blueberry bushes covered the slope. In the summer, he looked lovely and completely harmless. The pictures appeared in the snow still buried in my dreams, feelings of stress, wie ich ihn beim Beatmen erlebt hatte, holte mich immer wieder ein. Richtig ruhig fühlte ich mich lange Zeit nur bei ganz konzentrierter Arbeit in meiner Töpferei oder wenn ich möglichst allein in den Bergen unterwegs war.
Nach 20 Jahren war die Tour aufs Chrüz bei unserer SAC Sektion als Skitour auf dem Tourenprogramm. Da ging ich mit. Ich erhoffte mir nicht viel, aber als ich den Stein sah, der zur Erinnerung an das Unglück errichtet wurde, er gleicht einer ganz kleinen Kappelle, und sah, dass im Giebelbereich bereits der Zahn der Zeit eine Steinplatte heraus gebrochen hatte, da fiel etwas von mir ab. Ich fühlte mich plötzlich ganz leicht. Der Ort verlor mit diesem Bild des langsam verfallenden Mahnmals seinen Schrecken. Dieser eine Stone that has broken out of a Gable has redeemed me from the nightmares. Since then I've never dreamed more of the avalanche.

then 27 years -
An Interview with Erik and Raimund Stein in August 2009

The couple Steinhoff lives in a small condominium in a suburb of Konstanz. Near the lake, in a quiet residential area. The apartment looks like, just as was the furniture company moved forward and have placed the device accurately. Everything is neat, on the walls hang photos mountain. Some shows have become the son of Michael, the guide is the profession but for health reasons can no longer perform. You do not have a daughter, Corinne, who lives with her husband and two children in the old town of Constance.
When I called to asked for an interview, they were ready, and so I met them a few days after my call in Konstanz.
We are on it for the interview at a table with corner bench and a hand crochet tablecloth.
Erika responded to my questions often faster than Raymond and complements much of what he says. Content but they are congruent in each point.
At the center of my interviews, the question: How do families with the news of Bergtod a member? But the conversation does not revolve around the many accidents in which the section of Konstanz mit ihren ca. 6000 Mitgliedern in den letzten Jahren verwickelt war. Daneben frischen wir Erinnerungen an gemeinsame Bergtouren auf und gleichen unsere Erfahrungen ab, in Bezug auf das Bergsteigen allgemein und speziell in Bezug auf dessen Gefahren.

Die Botschaft vom Tod

Raimund hatte damals die Aufgabe übernommen, die Angehörigen zu benachrichtigen. Er erzählt von dem Abend mit sichtlicher Erregung. Fritz Schaffheutle, der erster Vorsitzender, war so geschockt, dass er dazu nicht in der Lage war. „Ich bin dann zu den Leuten hingegangen. Der verunfallte Eugen Stadelhofer arbeitete als Schreinermeister im gleichen Betrieb wie ich. Er in der Werkstatt, ich im Büro, da haben wir uns knew very well. Erika and I drove from one family to the next. "Raymond recalls that were very different reactions to the bad news. "Many people thought that something like that, because people were much more in the winter road. Others were shocked. "
Erika recalls that Christa Renkawitz was totally shocked. Her husband Hans Peter Renkawitz just had a long and serious illness survived and died barely recovered in the avalanche. This is one of Konstanz newspapers mentioned in an obituary.
Erika and Raymond are so that Sunday evening in the car up by the news of the injured mountaineers with their families to bear. A scary ride through the coined by German Gemütlichkeit Small town. Each family was informed of them personally. Raymond puts in an interview a long break. "Yes, how have responded to? Lore Schillinger is indeed perished in the snow. They have 3 children who were almost grown, so 15 to 19 They were all at home that evening. First, the time still. They said nothing, simply silent only. . The was the first barrel times do not mean that the mother has died, "Raymond adds." The father was also in the avalanche and the mother was killed "
The Steinhoff's wanted on the day of Piz Medel, and as Raimund seen, that it was so warm, he has had to cancel the tour.

The question of the meaning

I want from the two Steinhoff's to know if they are in such situations do not pose the question of the meaning of mountaineering activity.
Raymond shook his head and says something thoughtful, "There are already a concern and caution is always right. We have become much more careful since then. "He asserts that he has consulted since then without the avalanche and weather reports, no more tour goes. But the mountain climbing, he never questioned in this discussion of principle. "I have decided to only go at full speed on glaciers, where no avalanches can occur." Erika: "Yes, we face the question of the meaning? No, I think We go so much that we just go back "
Raymond added:". Yes, it goes away. But then I needed some time already. After the disaster at Schreckhorn I should have a week later do a tour because I was not able to. "
lie between sets usually a long pause, in which the long-ago events are evoked, but in which the idea to other roam mountain adventures.
Erika takes up the thread again: "Yes that was the Schreckhorn crass for you yet." Period of reflection. Another friend of the two, Heinz Kohler, who was both George Bernhardt with it on the tour of the Grand Combin first May 1986 was on 27 July of that year on the west ridge of the cake top unangeseilt relatively easy climbing site crashed. He had a drug-addicted son, who was clean with his help for some time, and who has taken after the death of his father's life.
Another question that interests me is how the death of mountaineers in the Constance company was incorporated. In the first half of the 20th Century German mountaineers often celebrated as a national hero. Thus, the first by increasing the Eiger north face of Hitler personally received and honored, and the victims of the failed, fatal experiments were treated as national heroes alongside the fallen soldiers of Stalingrad. I will Know whether there were still taking place something of a hero worship and whether they have noticed a change in public perception.
The answer comes quickly from Raymond "hero worship? I do not think that's over. "Erika adds:" Today we think more of the members "It is also said that there was a difference..
With Werner Schillinger and Adolf Bäumle that had survived the disaster on Chrüz, Erika and Raymond have been in the episode a lot together. Long walks allowed the two to speak out. Erika is sure that the people that much and have talked openly about their loss, better and faster get over it came, as people who were locked in the sequence.
The survivors of the avalanche on Chrüz form something like a common destiny, which dissolves slowly, after a quarter of a century. Most of them meet together once in Advent, and usually go together to St. Gallen to the theater.
Raymond mentioned that last year again was a memorial service, but that since not all the survivors and the survivors have come. "The Lady from Dirk Feist grain did not come, and Christa Renkawitz not, it is not the time come to Gauenhütte she said even then, they wanted to not do that."
Erika recalls the fact that Angela went Stadelhofer immediately after notification in Switzerland. "They are the Eugene has not seen the site before the coffin was closed."



The view from outside - Does the lack of understanding?
We know what we do

The question of the perception and evaluation of mountaineering activity in the population and in the press Raymond answered with a dismissive nod. "Many see this as carelessness." And Erika twice right after: "Yes, especially after the accident at George. Why does the 60 yet again Schreckhorn? It was said in some places, even if the accident has nothing to with age had to do. "
Erika takes a lot of people already think it was like an addiction, and the mountains that make people careless. Raymond confirmed that he already has met incomprehension, but it seems not to disturb the two seasoned mountaineers. Together, they rehearsed the sentence as saying: "No, I would say that simply have no idea who can not decide. No, well actually not really that disturbs us, we know what we're doing. "
My guess is that might lie behind the alpinism a longing for death, have both vehemently. "Death wish did not! We do not, as would a schon Selbstmordabsichten haben. Nein, das kann ich mir nicht vorstellen. Nein, dann würden wir nicht gehen. Man bereitet sich vor und hat Spass daran.“
Der Gedanke an eine Lebensüberdrüssigkeit von Bergsteigern ist ihnen noch nie gekommen. „Man macht es für sein Leben und bereitet sich vor und hat Spass daran.“

Der Absturz am Schreckhorn - Ein alter Haken

Dann erzählt Raimund die Geschichte von vom Absturz von Georg Bernhardt am Schreckhorn.
Erika hatte damals keine Erfahrung mit Klettern in dieser Höhe. Ausserdem ist die Route über den Südpfeiler sehr ausgesetzt. Deshalb blieb sie in der Schreckhornhütte, während die Männer aufs Schreckhorn stiegen. „Also gereut hat es mich nicht wirklich, ich wusste, dass es schwer war. Die Männer haben gesagt, dass es laut Führer sieben Stunden sind bis zum Gipfel, das ist schon lang und in der Höhe und so sagte ich mir eben, dann lassen wir das. Ich habe vor der Hütte gesessen und gelesen.“
Raimund übernimmt das Wort: „Die 4000-er der Schweiz habe ich alle bestiegen, aber ausser beim Schreckhorn hatte ich nie Probleme. Das war bei der dritten Abseilstelle. Ich war schon weiter abgeklettert und hatte einen schlechten Stand. Da war ein Schneefeld, das habe ich gequert. Dann rief Georg: „Du hast ja einen Haken übersehen,“ den benützte er dann und hängte das Seil dort ein. As he leaned into the rope, which had to have it solved, I do not know if the hook was not connected properly or a noose was not good. He rushed past me. The rope whirled far into the air. He still cried. When George was crashed, came to me in some uncertainty. And "(He was showing how he crouched by the impression of the event and trembling)" Although a tremor when climbing. With slings I am always careful when the are not good, they can tear. . If there before the rope was pulled, the sear holds the noose, and then are no longer "After a short pause, he moves into his story continues:" There was a mountain guide . On the road with two guests, who then organized the rescue "
indulges While Raymond's thoughts, Erika leads the discussion thread continued:" I thought, why am I suddenly so nervous? And then it was not long before the clients came from the mountain guides and I could ask them why they come alone. They said it would watch the guide yet, what do the others up there. The guide had said that up there which is not true. Then came the helicopter like ... "
Raimund:" Yes, these were two helicopters, was the first move with guests that flew right over it, and the second was the rescue helicopter. "
Erika war heilfroh, als Raimund dann aus dem Helikopter ausstieg. „Aber wie! Der konnte kaum mehr gehen... nass und ganz gebückt.“
Raimund: „Ja, ich war ganz nass, ich musste da einen Wasserfall queren. Ich war die ganze Strecke bis zum George abgeklettert. Die ganze Kante und dann die Rampe. Zwei Stunden habe ich gebraucht, bis ich bei ihm war. Da habe ich ihn dann gefunden. Er war schon tot. Der Bergführer hatte beobachtet, dass nur einer von uns absteigt. Im Aufstieg hatten wir kaum Schwierigkeiten. Normalerweise probiere ich immer, ob die Haken richtig sitzen. - (Er zeigt ein Bild vom Schreckhorn) Der Bergführer war auch oben, die waren aber im Abstieg schneller und er hat dann von unten gesehen, dass bei uns something was wrong, because only one was staying. "
Erika shows on a painted picture of Raymond at the crash site and all the way that George has died and the edge of the Raymond is ready to climb unsecured.

dynamics in the group?

I want to know how they assess the group dynamics, whether it is prudent when you're alone and if there is such thing as peer pressure is. The reaction is unexpected violent, first by Erika: "This is already happening when starting, then they will have all the fast, looks so bad, if you go last. And so it goes on. Everyone wants to go zuforderst. If I go alone, ask I myself whether I can or if things get too dangerous. "
Raymond says, no one wanted to pinch, in a group you feel more comfortable and more men report never in a group of concerns, but always want to only move forward.
Raimund out smaller tours, he has osteoarthritis in the fingers and can no longer climb well. "So I can not go up the Matterhorn. Ski, and hike that will ever happen. "
Each week they meet with the Alpine Club. Once for walking and even cycling. Climbing it brought in more than before.

evening

After visiting with her parents I meet her daughter Corinna Steinhoff. She is an art therapist and lives with her family in the old town of Constance. When I ask her how her father once used on the accident at Schreckhorn, she calls out loudly: "Yes he was the first human in his life! In it, the accident triggered a change to point to the maintenance of property, less energy used and multiplied by, looking after the grandchildren dedicated and learned, sometimes a blind eye to leave. "

Today

As mentioned earlier, I went two days after the accident on Chrüz next to the ski tour. I would not have entered his mind to leave the mountain climbing. In the following years I was trained as a SAC tour guide and spent many winters while as much time as possible in the mountains. I thought, based on my experience and my caution, I would keep the risk low and considered myself as a safe climber. In January 1994 I was on a slope, which I had previously judged to be safe, carried away by a snow board and completely buried. I was lucky that I did with your right arm to push away snow from my head and was able to keep clear a cave. Also, I was standing up in the avalanche when it came to a halt. Before the guys were with me, I was able to liberate themselves from the snow. I had judged the hill to be safe because it only slightly above 30 degrees was steep, the snow had a crust because of the sun roof and the exposure was facing south. This tendency would, despite the security level "significant" must be safe for exposure to West to East.
was in May of that year, I rise to a friend about the deep glacier at the Galen floor. We were a little late start in Realp and my friend had a fully fit, which slowed our ascent. The May sun softened the snow so much that I decided to turn back before we reached the bergschrund the southern low saddle. On the descent, the snow suddenly gave me, and I fell about six feet in depth. There, jammed the snow block, on which I lay in a broad, narrowing down crevasses. When I tried using my ski poles to go up, they held only to a yawning black void. I was able to save a lot of luck with this situation.
am In the following years I rarely went into the mountains with climbing and I have almost stopped completely. My enthusiasm for the mountains and mountain climbing but still.